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Titlebook: Critical Autoethnography and Écriture Feminine; Writing with Hélène Elizabeth Mackinlay,Renée Mickelburgh Book 2024 The Editor(s) (if appl

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L. Di Cioccio,E. Jalaguier,F. Letertreagnating in a degree of old male philosophers, and I grabbed at her hand, never knowing whether she would pull me out or pull me in. Through the intervening (26) years I have written myself into a (no)woman’s land. There I am. (Where am I?) Now I am returning to Hélène, reaching out for her fingerti
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T. D. Sands,W. S. Wong,N. W. Cheungm can engage and transform, but most significantly, its power lies in .. Hélène Cixous (., Columbia University Press, New York, 10, 1993) introduces this point through the “School of the Dead”, in which living or writing requires dying to the known and passing onto a new realm that sits “at the extr
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Springer Series in Materials Scienceules of academic writing? In this chapter, I explore the tensions and struggles alongside the joys and pleasures of writing myself and my body autoethnographically, as a non-Western woman, with Cixous’ work .. I travel to the School of the Dead in this writing process. The school taught me to think
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E. D. Kyriakis-Bitzaros,G. Halkiasy experiences of narcissistic abuse resulting from an intimate relationship and enter into conversation with many concepts in Cixous’ (., Columbia University Press, New York, 1993) the “School of the Dead” and hear Cixous when she says “writing is learning to die. It’s learning not to be afraid, in
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T. D. Sands,W. S. Wong,N. W. Cheungfog. I reach for them in the cool morning light, “full of enjoyment, full of terror” (Cixous, ., Edinburgh University Press, Edinburgh, 78, 2006). My dreams and my writing have always been tangled with trauma. My trauma recovery has depended not on literal or linear stories, but on abstract and abje
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MedR Schriftenreihe Medizinrechtmother’s life before she could no longer remember it. Inspired by Hélène Cixous’ . (1997), the School of Dreams in . (1993) and . (2011), this chapter recalls a moment in time when my mother lost her teeth. Already in the jaws of this disease, this writing gives in and chews on it to explore the emb
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,Die Rückkehr zum Trennungsmodell,ting when I am menstruating. Periods have always been difficult for me—physically painful but also a point of contention as menstruating always confronts me with my womanhood—another subject with which I have many problems. Yet since reading Cixous I have been compelled to explore the link between m
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