Titlebook: Experiencing and Protecting Sacred Natural Sites of Sámi and other Indigenous Peoples; The Sacred Arctic Leena Heinämäki,Thora Martina Herr

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External and Internal Factors the Desecration and Destruction of Pre-historic Rock Paintings in Finls in the art relate to Sami cultural history, religious practices and shamanism. Many of the painted sites are located close to waterways. Due to the growth of the tourist industry and expansion of urban areas in central and southern parts of the country, approximately ten present of rock paintings

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From Knowledge to Action: How to Protect Sacred Sites of Indigenous Peoples in the North?roduction, this concluding chapter aims to summarise key messages and strategies for supporting Sacred Natual Sites (SNSs) and related indigenous cultural heritage. It does so in a form of introducing and analysing the . (The Conference Statement hereafter) (Pyhätunturi Statement 2013), which was me

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https://doi.org/10.1007/978-3-662-28704-0g awareness of Indigenous Peoples of promoting new partnerships that does not view indigenous rights to self-determination anymore as detached from shaping political relations and economic development. Disputes over ownership, use and conservation of their traditional lands and territories have been

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,Räude der Einhufer und der Schafe,protection of such sacred sites. It also implies safeguarding cultural heritage in the Arctic. Both legal pluralism and cultural ecology help us understand indigenous customary laws in the Arctic and why we should recognise them. The aim of this chapter is to explain the relations between cultural e

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Schweineseuche und Schweinepest,eoples to maintain their customary laws and systems continues to be a rather unexplored issue in legal literature. Until recently, customary laws of indigenous peoples have mainly been explored by social anthropologists (e.g., Bennet 2006), while largely legal experts still mainly focused on written

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