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Titlebook: Experiencing and Protecting Sacred Natural Sites of Sámi and other Indigenous Peoples; The Sacred Arctic Leena Heinämäki,Thora Martina Herr

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Gosa Bássi Várit Leat Jávkan? Where Have All The Sacred Mountains Gone?f Sherpa Buddhism. Princeton University Press, 1989) practice theory as a point of departure, the questions are: What do we know about religious beliefs and practices connected to these sacred mountains, and how have perceptions and practices changed up through time?
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External and Internal Factors the Desecration and Destruction of Pre-historic Rock Paintings in Finluctures and policies aimed at protecting the sacred areas. At the present time, and despite documentation of these occurrences, academic discourse has not dealt with this topic and therefore, which is what this paper aims to address.
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Experiencing and Safeguarding the Sacred in the Arctic: Sacred Natural Sites, Cultural Landscapes aand spiritual environment, and their preservation has been, and continues to be, essential to IPs’ identity and livelihoods. It is a common place to say that the lands are regarded as sacred by many traditional worldviews of indigenous peoples. However, these living landscapes contain also particula
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Harmful Investments and Protection of Sacred Spaces – Realisation of Indigenous Collective Rights ing awareness of Indigenous Peoples of promoting new partnerships that does not view indigenous rights to self-determination anymore as detached from shaping political relations and economic development. Disputes over ownership, use and conservation of their traditional lands and territories have been
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Protecting the Sacred in the Finnish Sápmi: Settings and Challenges of their cultural identity and as such protected by Finnish law. However, current law systems do often not comply with indigenous peoples’ worldviews in general, and with the Sámi concept of sacred sites in particular. Against this background, this chapter investigates by which legal means Sámi sac
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Gosa Bássi Várit Leat Jávkan? Where Have All The Sacred Mountains Gone?today. We find them in the whole Sámi traditional settlement area. The most important common feature is the belief and traditions connected to them. The article’s main focus will be on how narratives and practices in connection to these mountains, are challenged by the consequences of the former Nor
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