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Titlebook: Emotions and Choice from Boethius to Descartes; Henrik Lagerlund,Mikko Yrjönsuuri Book 2002 Kluwer Academic Publishers 2002 Medieval philo

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发表于 2025-3-21 18:41:12 | 显示全部楼层 |阅读模式
书目名称Emotions and Choice from Boethius to Descartes
编辑Henrik Lagerlund,Mikko Yrjönsuuri
视频video
概述Showing in detail how old and new ideas were bred and brought into the Middle Ages, and how they resulted in a genuinely modern perspective in the thought of Descartes.Includes supplementary material:
丛书名称Studies in the History of Philosophy of Mind
图书封面Titlebook: Emotions and Choice from Boethius to Descartes;  Henrik Lagerlund,Mikko Yrjönsuuri Book 2002 Kluwer Academic Publishers 2002 Medieval philo
描述As with almost all books, this one took much longer to complete than we thought when we started. It began within the research project "Actions and Passions of the Mind from 1200-1700" which was financed by the Nordic Research Council in the Humanities (NOS-H) between 1999 and 2001, but as the topic became clearer the book grew and the final product involves several people outside the original group in the NOS-H project. Many of the papers published here started as talks given at meetings of the project, but no meeting resembles the finished book. Indeed, all the articles are, in the end, written just for this volume. One of the overarching aims of the NOS-H project was to highlight the continuity between medieval and modem philosophy of mind, and, as edi­ tors, we also took this perspective when planning the volume. The individual articles pertain to give an accurate and philosophically interesting treatment of the thinker or period they discuss, but nonetheless the overall picture isone of continuity between not only medieval and early modem psychology of action, but also between late ancient and medieval thinking on emotions and choice.
出版日期Book 2002
关键词Medieval philosophy; Middle Ages; Renaissance; René Descartes; humanism; nature; ontology; philosophy; ratio
版次1
doihttps://doi.org/10.1007/978-94-010-0506-7
isbn_softcover978-1-4020-1027-9
isbn_ebook978-94-010-0506-7Series ISSN 1573-5834 Series E-ISSN 2542-9922
issn_series 1573-5834
copyrightKluwer Academic Publishers 2002
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Free Will and Self-Control in Peter Olivi,e above question. Medievalists know Olivi as one of the fiercest defenders of the unlimited freedom of the human will, and he is probably the most original thinker in this discussion in the thirteenth century.
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Pathology of Childhood and Adolescencebates about the nature of choice centered as much (if not more) on the issue of.than on its efficient causal cousin. The aim of this paper is to trace part of the story of the evolution of discussion of this issue and of the evolution of conceptions of choice and of freedom which paralleled it.
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发表于 2025-3-22 19:17:36 | 显示全部楼层
https://doi.org/10.1007/978-1-4419-9064-8ially distinct species of passion, sorted into two kinds and for the most part occurring in conjugate pairs — the six concupiscible passions of love and hate, desire and aversion, joy and sadness; the five irascible passions of hope and despair, confidence and fear, and, the lone passion with no counterpart, anger.
发表于 2025-3-23 00:20:54 | 显示全部楼层
Introduction,d finally she also kills her two sons in a furious attempt of revenge on their father. Ever since this was written commentators have disagreed on how to understand Medea’s behavior. Why, in particular, does she claim that she knows better and acts for the worse? Are we really to believe that.of all people, has a weak will?
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Goodness and Rational Choice in the Early Middle Ages,bates about the nature of choice centered as much (if not more) on the issue of.than on its efficient causal cousin. The aim of this paper is to trace part of the story of the evolution of discussion of this issue and of the evolution of conceptions of choice and of freedom which paralleled it.
发表于 2025-3-23 08:32:22 | 显示全部楼层
,Buridan’s Theory of Free Choice and Its Influence,ion, which includes Anselm and Ockham, challenge all three of these claims and argue that (iv) “the will is a self-mover”, (v) deliberation or choice is not only about means but also about ends, and (vi) the will has no necessary orientation towards the good..See Normore (1998).
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