Titlebook: Emotions and Choice from Boethius to Descartes; Henrik Lagerlund,Mikko Yrjönsuuri Book 2002 Kluwer Academic Publishers 2002 Medieval philo

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https://doi.org/10.1007/978-981-19-1430-0we can clearly see the reactions they provoke and the changes they cause. This was the case when Aristotle’s.was translated into Latin in the middle of the thirteenth century. Within a very short time a new Aristotelianism introduced a number of new questions related to philosophical psychology. The

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adequate-intake

Bernard S. Jortner,Dean H. Percy distinguishes from cognitive phenomena. Terms like ‘desire’., ‘love’.and ‘delight’.refer to particular passions. Therefore, passions in this sense are more or less what are nowadays called ‘emotions’ or ‘affections’. Ockham’s most extensive treatments of the passions are in (1) the., c. 14, (2) the

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Molecular Pathology of Lung Tumors,ll and rational choice. One tradition he broadly terms ‘Aristotelian/ Thomistic’ and characterizes by the claims that (i) “everything that moves is moved by another”, (ii) deliberation or choice is merely about means, and (iii) everything pursued is pursued under the aspect of good. The other tradit

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https://doi.org/10.1007/978-1-4419-9064-8rgely eclipsed the work of his predecessors, discussing the material with such depth and clarity that later thinkers could do no better than to begin with his account, even when they disagreed with it. He found order and structure in the apparent chaos of feelings, emotions, and moods: eleven essent

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