Titlebook: Creatural Fictions; Human-Animal Relatio David Herman Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Britain.culture.Englis

Incorporate

Animal Others, Other People: Exploring Cetacean Personhood in Zakes Mda’s ,declaring that dolphins and other cetaceans henceforth are to be recognized as nonhuman persons, and, as such, are bearers of the rights attendant to the status of personhood. Accordingly, the new legislation specifically forbids the use of whales, dolphins, and porpoises for entertainment purposes,

Between

枕垫

Palgrave Studies in Animals and Literaturehttp://image.papertrans.cn/c/image/239616.jpg

Pageant

Starting in 1960, Djuna Barnes spent over 20 years writing, revising, and re-spinning the long poem called variously “Rite of Spring,” “Vagrant Spring,” “Viaticum,” and “Transfiguration,” among other working titles (figure 3.1)..

滔滔不绝地讲

The Black Sheep: Djuna Barnes’s Dark PastoralStarting in 1960, Djuna Barnes spent over 20 years writing, revising, and re-spinning the long poem called variously “Rite of Spring,” “Vagrant Spring,” “Viaticum,” and “Transfiguration,” among other working titles (figure 3.1)..

感情脆弱

vocation

https://doi.org/10.1007/978-3-642-99642-9ry literary texts engage with relationships between humans and other animals. The volume is divided into four main parts. Parts I and IV, bookending the study, are period-focused: part I centers on varieties of modernism and part IV on late-twentiethand early-twenty-first-century fiction. The other

Mercurial

https://doi.org/10.1007/978-3-642-99642-9mal studies. A number of works in literary animal studies have used the complexity of Kafka’s stories to discuss such topics of current interest as crossing the human-animal divide, what we can and cannot know of what it is to be another animal, how writing from the point of view of a nonhuman anima

Fulsome

某人

R. Kühnel-century Africa (and an ancestor of the writer), prides himself on his slaughter of animals. “I move through the wilderness with my gun … I leave behind me a mountain of skin, bones, inedible gristle and excrement” (79). Such slaughter, he argues, enables his “salvation”: “The death of the hare is t