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Titlebook: Creatural Fictions; Human-Animal Relatio David Herman Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Britain.culture.Englis

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楼主: McKinley
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Introduction: Literature beyond the Humaneven as those ways of understanding in turn shape the formation and evolution of genres. Overall, what distinguishes the volume is its dual commitment to, first, presenting a range of perspectives on fictional treatments of human-animal relationships; and second, demonstrating how ideas from literar
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The Tortured Animals of Modernity: Animal Studies and Italian Literatureentally challenge “the schema of the knowing subject and its anthropocentric underpinnings” (569) insofar as these are sustained and reproduced by the current disciplinary protocol of literary studies. Literary Animal Studies is an attempt to mount this challenge, by responding to the difficult ethi
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A Tail for Two Theorists: The Problem of the Female Monster in Katherine Dunn’s s of difference, or otherness, against societal expectations of and desires for normalcy. But far from seizing on this conflict in isolation, Dunn marries the struggles of the grotesque and animal Other with what she regards as a well-intentioned, yet pernicious branch of feminist ideology. The inte
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Animal Worlds and Anthropological Machines in Yann Martel’s Millennial Novel nceptual mechanisms for producing human-animal difference. Agamben’s anthropological machines not only come in a pair, but also give an explicit and detailed account of why dualities persist in philosophies of the animal.
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“Like Words Printed on Skin”: Desire, Animal Masks, and Multispecies Relationships in Monique Truong of postcolonial identity and subjectivity. Animals provide a space in proximity to—but always at the mercy of—humans, and my analysis in this chapter illuminates the force of belonging and intimacy that can be found by inhabiting a space between human and animal worlds. More generally, whereas anim
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Animal Others, Other People: Exploring Cetacean Personhood in Zakes Mda’s , ownership as a legal institution inevitably has the effect of treating animals as commodities” (125), these nations’ rethinking of their respective legal institutions—and, indeed, of the anthropocentric assumptions that undergird them—offers substantial safeguards against the continued commodificat
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