Titlebook: Contextualizing the Muslim Other in Medieval Christian Discourse; Jerold C. Frakes Book 2011 Palgrave Macmillan, a division of Nature Amer

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Afterword,Other”? To what extent are our own categories (religious, racial, or other) useful, and to what extent do they prevent us from seeing clearly? Since Edward Said published . in 1978, his ideas have colored much of the research on medieval attitudes toward Islam and toward the East more generally. Alt

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Prester John, Christian Enclosure, and the Spatial Transmission of Islamic Alterity in the Twelfth-etimes rival) Bernard of Clairvaux. Although contemporary records show that Peter did indeed perform his immediate duties as a visiting abbot, he fulfilled the major goal of his trip elsewhere in Spain—that of assembling a group of scholars who would together produce a systematic Latin account of Islamic doctrine.

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Celts Seen as Muslims and Muslims Seen by Celts in Medieval Literature,y culturally-active Welsh speakers… have an acute consciousness of their political status as members of a minority culture” and “seem noticeably anxious to be affirmative and non-critical of non-English-speaking cultures—not just specifically Muslim ones—possibly partly as a generalized rebuke to perceived Anglo-American cultural imperialism.”

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Mapping the Muslims: Images of Islam in Middle High German Literature of the Thirteenth Century,erature written in Middle High German in the thirteenth century will reflect the views of medieval Christians, and one may be equally confident, along with Ulrike Wiethaus, that any work read will be rife with “undeniably misogynist, anti-Judaic, militaristic, homophobic and xenophobic elements.”

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2945-5936 and artefacts, situating these local discourses of the Muslim Other in the larger cultural context of proto-Eurocentric discourse.978-1-349-29374-2978-0-230-37051-7Series ISSN 2945-5936 Series E-ISSN 2945-5944