Titlebook: Contextualizing the Muslim Other in Medieval Christian Discourse; Jerold C. Frakes Book 2011 Palgrave Macmillan, a division of Nature Amer

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凶残

Chemische Verbindung und AffinitäTon Islam came on the contrary from those who lived under Muslim rule or who feared being conquered by Muslims. Said’s Orientalist model cannot be transferred unreflexively to explain discourse coming from very different social realities.. Indeed, if we are to use Said’s categories to understand, say

Radiation

Medieval Miscegenation: Hybridity and the Anxiety of Inheritance,uded widely different interpretations of basic processes.”. Because medical theorizing was limited in the Western medieval period, sources of medieval ideas on procreation often come from commentaries on selected philosophies from antiquity. Depictions of reproduction in literature show that medieva

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GLEAN

Prester John, Christian Enclosure, and the Spatial Transmission of Islamic Alterity in the Twelfth-ensible goal of visiting the Cluniac monasteries of Spain.. Having established a reputation for reform during his twenty-year abbacy (a crucial time in the history of Cluny), Peter had also recently emerged as a powerful international figure, shadowed in influence perhaps only by his friend (and som

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eczema

Conflicted Coexistence: Christian-Muslim Interaction and its Representation in Medieval Armenia,sions of the Seljuk Turks precipitated the collapse of the Armenian kingdoms and then swiftly removed the Byzantines from their newly acquired territory.. Although Armenians had a long relationship with Islam, Islamic peoples, and Islamic rule,. Seljuk dominance in Anatolia inaugurated a new social

declamation

Don Quijote Attacks His Muslim Other: The Maese Pedro Episode of ,ars that Cervantes was writing his Second Part as the traumatic events of the Morisco diaspora were taking place with inexorable cadence. One region of Spain after another saw entire areas depopulated, and neighborhoods in small Castilian towns emptied. Initiated in September 1609 and finished in 16

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,From Medieval to Modern: The Myth of Kosovo, “The Turks,” and Montenegro (A Lacanian Interpretation the Battle of Kosovo in 1389. The former has been seen as an unmitigated catastrophe by all Orthodox believers and in particular the Greeks; the latter has been regarded as their greatest tragedy but also the source and foundation of their modern history by the Serbs and Montenegrins. This chapter