Titlebook: Contextualizing the Muslim Other in Medieval Christian Discourse; Jerold C. Frakes Book 2011 Palgrave Macmillan, a division of Nature Amer

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Science Networks. Historical Studies the Battle of Kosovo in 1389. The former has been seen as an unmitigated catastrophe by all Orthodox believers and in particular the Greeks; the latter has been regarded as their greatest tragedy but also the source and foundation of their modern history by the Serbs and Montenegrins. This chapter

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Chemische Verbindung und AffinitäTOther”? To what extent are our own categories (religious, racial, or other) useful, and to what extent do they prevent us from seeing clearly? Since Edward Said published . in 1978, his ideas have colored much of the research on medieval attitudes toward Islam and toward the East more generally. Alt

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2945-5936 and artefacts, situating these local discourses of the Muslim Other in the larger cultural context of proto-Eurocentric discourse.978-1-349-29374-2978-0-230-37051-7Series ISSN 2945-5936 Series E-ISSN 2945-5944

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Conflicted Coexistence: Christian-Muslim Interaction and its Representation in Medieval Armenia,an life. In this chapter, I first present evidence concerning both creative and conflictual Armenian and Muslim interactions in the period approximately between the eleventh and thirteenth centuries and then turn to cotemporal Armenian literary depictions of Muslims and of the Seljuk Turks in partic

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Afterword,on Islam came on the contrary from those who lived under Muslim rule or who feared being conquered by Muslims. Said’s Orientalist model cannot be transferred unreflexively to explain discourse coming from very different social realities.. Indeed, if we are to use Said’s categories to understand, say

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Science Networks. Historical Studiesan life. In this chapter, I first present evidence concerning both creative and conflictual Armenian and Muslim interactions in the period approximately between the eleventh and thirteenth centuries and then turn to cotemporal Armenian literary depictions of Muslims and of the Seljuk Turks in partic