Titlebook: Studies in Religion; A Comparative Approa Glyn Richards Book 1995 Glyn Richards 1995 philosophy of religion.religion.theology

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Paul Tillich and the Historical Jesus,ence of Jesus as a historical person were to become a probability.. In his . he could still raise the question of the historical Jesus in a most radical way and, without consciously evading difficulties, attempt to deal with the problems created by an uncompromising insistence on the historical basis of Christianity..

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A Wittgensteinian Approach to the Philosophy of Religion,and he has been referred to by some religious believers as a reductionist who seeks to attenuate the faith of the fathers. I hope to examine both of these criticisms in the course of elucidating Phillips’s position in this essay.

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,Gandhi’s Concept of Truth and the , Tradition,not inform his apprehension of Truth: his acknowledgment of those influences is sufficient in itself to substantiate that claim. But it is also clear that it is not possible for us to understand what he means by Truth without some prior knowledge of the religious tradition in which he was nurtured and which determined his way of life.

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Glyn Richardsion, stimulation and recreation. Individuals eat and sleep, love and hate, work and relax in their homes and homes are status symbols used to distinct oneself from others. Outside their homes, individuals take a stroll, chat with the people next door, see the physician, or go shopping in their neigh

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Glyn Richardsual’s life it will encompass all the emotions which are a part of living — joy, sorrow, fulfilment and despair. The residential unit must not take responsibility for all these areas for adults must plan their own lives, but staff must be aware that what is termed residential . for them, is residenti

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