Titlebook: Sexualised Citizenship; A Cultural History o Shirlita Africa Espinosa Book 2017 The Editor(s) (if applicable) and The Author(s), under excl

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Book 2017ulture. The book analyses the community’s responses to their minoritisation to understand how Filipino-Australian migration— the affective and economic appropriation of women’s labour—is instructive of the social reality of millions in the global diaspora today. Based on archival and ethnographic re

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Philippine Migration in Multicultural Australia,mphasis on the hyperfeminised migration. The feminisation of international migration is then related to the exodus of women to Australia, who were later derogatorily labelled ‘mail-order brides’. The chapter also problematises the ‘sexualised citizenship’ ascribed to women migrants in relation to Au

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Writing a Cultural History,munity building hinged on the feminised identity of being a ‘mail-order bride’. One of such is to elaborate on material culture and materiality that explains much of our understanding of migrant communities. Archival and oral histories are also discussed as an integral component in the writing of a

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Representations of a Sexualised Citizen,bodies. Crucial to this imagining is first, gendered representation, and second, the understanding that the backbone of the community’s desire to have a voice in Australia is to counter this imagining. The onslaught of Orientalist depictions of the Filipino woman in the media since the 1970s pushed

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Fil-Oz in Blacktown: A Cultural Geography,ture’s role in facilitating this expansion. First, a demographic profile of Filipinos in Australia sets the tone in addressing the concern of the chapter; a brief history of Philippines-Australia waves of migration in the past 130 years foregrounds the profile. Second, the chapter introduces the sub

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,Questionable Solidarity: ‘Romances, After All, Start in Various Ways’, strained relations and contested unity of ‘Filipino women’. I argue that the trauma of being the ‘mail-order bride’ community manifests in the contradictory and painful ways the community builds itself. Using the writings of Filipino-Australian, I interrogate the solidarity forged under the banner

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