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Titlebook: Sexualised Citizenship; A Cultural History o Shirlita Africa Espinosa Book 2017 The Editor(s) (if applicable) and The Author(s), under excl

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Shirlita Africa Espinosaeir relevance to the contexts in which they operate? How can such change, particularly at knowledgeproduction and distribution levels, be undertaken, without falling into an intellectual and discursive ghettoization in the global context? What then is the role of academics, policy makers and curricu
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Shirlita Africa Espinosaeir relevance to the contexts in which they operate? How can such change, particularly at knowledgeproduction and distribution levels, be undertaken, without falling into an intellectual and discursive ghettoization in the global context? What then is the role of academics, policy makers and curricu
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Shirlita Africa Espinosaeir relevance to the contexts in which they operate? How can such change, particularly at knowledgeproduction and distribution levels, be undertaken, without falling into an intellectual and discursive ghettoization in the global context? What then is the role of academics, policy makers and curricu
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Shirlita Africa Espinosan of knowledge, making it increasingly unresponsive to local social and cultural needs. Corporate organizational practices, commodification and commercialization of knowledge, dictated by market ethics, dominate university practices in Africa with negative impact on professional values, norms and be
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Shirlita Africa Espinosan of knowledge, making it increasingly unresponsive to local social and cultural needs. Corporate organizational practices, commodification and commercialization of knowledge, dictated by market ethics, dominate university practices in Africa with negative impact on professional values, norms and be
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Male-Ordered Bodies,cile, but that this docile body follows the grammar of ethnocentrism and class hierarchy. This chapter analyses the points of view of a self-avowed ‘mail-order bride’, a minority writer and three Filipino male immigrants.
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