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Titlebook: Sex, Gender and Time in Fiction and Culture; Ben Davies (PhD candidate and teaching assistant), Book 2011 Palgrave Macmillan, a division o

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发表于 2025-3-21 18:29:30 | 显示全部楼层 |阅读模式
书目名称Sex, Gender and Time in Fiction and Culture
编辑Ben Davies (PhD candidate and teaching assistant),
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图书封面Titlebook: Sex, Gender and Time in Fiction and Culture;  Ben Davies (PhD candidate and teaching assistant), Book 2011 Palgrave Macmillan, a division o
描述Investigating modern art, literature, theory and the law, this book illustrates the different ways in which sex, gender and time intersect. It demonstrates that time offers new critical perspectives on sex and gender and makes problematic reductive understandings of sexual identity as well as straight and queer time
出版日期Book 2011
关键词culture; fiction; gender; identity; law; time
版次1
doihttps://doi.org/10.1057/9780230307087
isbn_softcover978-1-349-32484-2
isbn_ebook978-0-230-30708-7
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2011
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No Presente Child. In literary analysis, however, the present is evaluated by how it differs from and improves upon the past. In both cases, what is paramount is the sense of history as a narrative that Edelman has called ‘the poor man’s teleology’ (p. 4). In this chapter, I aim to free the past from the tyra
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Jeanette Winterson’s Love Intervention: Rethinking the Futurethat disrupts the replication of the past. In describing how Winterson problematizes distinctions between queer/straight futurities, this chapter also contributes to the ongoing debate regarding the ‘queerness’ of Winterson’s work.
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Time for the Gift of Dance007, p. 176, n. 30). This chapter demonstrates that . does not so easily conform to the irreducible heteronormativity assumed of its genre. At the same time, my reading participates in what Roger Hallas regards as queer spectatorship, which includes ‘a rejection or neglect of narrative linearity and
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Difference, Time and Organic Extinctiontime. Or there is one general substance in extended space, and time measures the movement from any one point to another. Time is the series of equivalent ‘nows’ and man, no longer analogous to (or a lesser form of) a God who sees the reason of the world, charts movements from a point of view that is
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