Titlebook: Secular Bioethics in Theological Perspective; Earl E. Shelp Book 1996 Kluwer Academic Publishers 1996 Biomedical ethics.Ethics.Medical Eth

刀锋

恶名声

大沟

The Post-Modern Challenge to Religious Sources of Moral Thinkingkind of ecumenical openness to a wide range of ideas; it is rather a direct assault on the very possibility of reaching a consensus on ethical issues. The sources of the assault on this possibility are many and complex. Recounting some of them forms the first part of this essay.

似少年

忘恩负义的人

Book 1996f religious perspectives and theological voices that marked the emergence and establishment of "bioethics" in the late 1960s and 1970s has eroded steadily as philosophers, lawyers, and others have relativized their role and influ­ ence, at best, or dismissed it entirely, at worst. The secularization

背书

Bioethics and the Spirit of Secularisment of new medical technologies that could create, sustain, and prolong life; biomedicine during this era was often criticized for “playing God”, but it nonetheless is the case that the new technologies of genetics, organ transplantation, and reproduction, among others, collectively confronted human

Metamorphosis

ADJ

The Post-Modern Challenge to Religious Sources of Moral Thinking moral analysis. This rupture, which is often called the post-modern or post-industrial reaction to the fundamental ideas of the Enlightenment, creates difficulties for reaching any kind of moral consensus, be it secular or religious. Post-modernism is not just a recognition of pluralism, or even a

慷慨援助

PANEL

The Weeping Womb: Why Beneficence Needs the still Small Voice of Compassioncompassion as a guide for current medical practice. In our post-modern world, he suggested, autonomy has become the key to ethical behavior for the physician. Patients and physicians contract with each other for services. There is no room for anything beyond that contract and its specifics.