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Titlebook: Secular Bioethics in Theological Perspective; Earl E. Shelp Book 1996 Kluwer Academic Publishers 1996 Biomedical ethics.Ethics.Medical Eth

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书目名称Secular Bioethics in Theological Perspective
编辑Earl E. Shelp
视频videohttp://file.papertrans.cn/864/863245/863245.mp4
丛书名称Theology and Medicine
图书封面Titlebook: Secular Bioethics in Theological Perspective;  Earl E. Shelp Book 1996 Kluwer Academic Publishers 1996 Biomedical ethics.Ethics.Medical Eth
描述Theologians and theologically educated participants in discussions of bioethics have been placed on the defensive during recent years. The dominance of religious perspectives and theological voices that marked the emergence and establishment of "bioethics" in the late 1960s and 1970s has eroded steadily as philosophers, lawyers, and others have relativized their role and influ­ ence, at best, or dismissed it entirely, at worst. The secularization of bioethics, which has occurred for a variety of reasons, has prompted some prominent writers to reflect on what has been lost. Daniel Callahan, for example writes, " . . . whatever the ultimate truth status of religious perspectives, they have provided a way of looking at the world and understanding one‘s own life that has a fecundity and uniqueness not matched by philosophy, law, or political theory. Those of us who have lost our reli­ gious faith may be glad that we have discovered what we take to be the reality of things, but we can still recognize that we have also lost something of great value as well: the faith, vision, insights, and experience of whole peoples and traditions who, no less than we unbelievers, struggled to make sens
出版日期Book 1996
关键词Biomedical ethics; Ethics; Medical Ethics; Religion; autonomy; beneficence; bioethics; health; morality
版次1
doihttps://doi.org/10.1007/978-94-009-0119-3
isbn_softcover978-94-010-6540-5
isbn_ebook978-94-009-0119-3Series ISSN 0928-8783
issn_series 0928-8783
copyrightKluwer Academic Publishers 1996
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Book 1996faith may be glad that we have discovered what we take to be the reality of things, but we can still recognize that we have also lost something of great value as well: the faith, vision, insights, and experience of whole peoples and traditions who, no less than we unbelievers, struggled to make sens
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