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Titlebook: Scribal Practice and the Global Cultures of Colophons, 1400–1800; Christopher D. Bahl,Stefan Hanß Book 2022 The Editor(s) (if applicable)

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楼主: probiotic
发表于 2025-3-23 13:15:30 | 显示全部楼层
Signatures of Authority: Colophons in Seventeenth-Century Melkite Circles in Aleppo,ria. This period is marked by what has been called a “cultural revival”, centering on the activities of several bishops—Meletios (Malātyūs) Karma (1572–1635), Archbishop of Aleppo and later Patriarch of Antioch as Euthymius (Aftīmyūs) II, figuring prominently among them. His struggle for the revisio
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,The Making of a Historian in Timbuktu: The Signed Marginalia Attributed to Maḥmūd Ka‘ti in the Fond one of the foremost historians of Western Sudan and the historical chronicle . (.). One of the unique characteristics of this collection is the abundance of marginal notes on the manuscripts, which are independent textual fragments unrelated to the content of the manuscripts and attributed to membe
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From Scribal Marks to Calligraphic Signatures? Print, Scribe, and Script in Early Modern European Wthe sixteenth century with the technologies, format, and nascent genres of print, to the intricate heights of scribal flourishing in the engraved manuals prominent in what is commonly termed the “Golden Age” of calligraphy in the Dutch Republic. Whereas work on printed colophons has generally assume
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Muslim Scribal Culture in India Around 1800: Towards a Disentangling of the Mughal Library and the actices evident in colophons and the corresponding contents of his manuscripts. His manuscripts have been included in the collection of Arabic, Persian, and Urdu manuscripts known as the “Delhi Collection”, which forms part of the British Library’s larger Asia and Africa collections. The Delhi Colle
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In Absence of a Colophon: Alternative Signing Practices in Arabic Autograph Manuscripts,ation that was used to these ends. This chapter offers a . which is important for the aspect of reuse and recompilation of older texts into new books. This constituted a pertinent practice of preservation and an alternative to practices of reproduction through copying. I thereby point towards the re
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Remembering the Living and the Dead in Armenian Colophons: The Case of Bodleian MS Marsh 438 (I-IIIration part. The etymology of the Armenian term for colophon, . (“place of commemoration or remembrance”), already suggests that a colophon was conceived as part of the manuscript where an act of remembrance of the living and the dead was taking place. Most commonly, colophons contained heartfelt an
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,Information, Interpretation, Interaction: Global Cultures of Colophons, c. 1400–1800,s of the production and circulation of manuscripts and prints in the early modern world. Through colophons scribes experimented with and shaped the social worlds of the production, transmission, and perception of the written word—both in manuscript and print.
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2946-5338 w conceptual framework that studies colophons as scribal pra“This is a tour de force of sophisticated global erudition.”  .—.Filippo de Vivo., University of Oxford, UK.“In its wide global range and rich variety of studies, this expertly edited volume provides an unprecedented view into the scribal p
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