Titlebook: Science, the Singular, and the Question of Theology; Richard A. Lee Book 2002 Palgrave Macmillan, a division of Nature America Inc. 2002 M

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Ockham and the Nature of Science,e world and how God fits into both that world and that rationality. If science (in any age, in any of its various meanings that share a family resemblance) is supposed to tell us something about the world, then the world itself w.ill feel the changes that the concept of science undergoes. The questi

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Unconcluding Postlude,hilosophical texts from the Middle Ages. For some, this question is easily answered by pointing oat that these thinkers, or at least one of them, was ‘’right.” The ease of this answer has always puzzled me, for it assumes that history itself does not make any difference in our judgments about philos

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Introduction Theology, Science, and Rational Ground,gion, myth, and tragedy all ask this kind of question and all give answers of specific kinds to this question. Philosophy, at its inception, distinguished itself from these by defining what the question means and what would count as an answer.

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,After Ockham: Marsilius of Inghen and Pierre d’Ailly on Knowledge and the Existing Singular,torians and philosophers are beginning to realize that the divisions between the . and . so common in the fifteenth and early sixteenth centuries cannot be applied accurately to the fourteenth century Two philosophers to emerge as important in contemporary scholarship are Pierre d’Ailly and Marsilius of. Inghen.

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Book 2002 whether theology is a science. The work argues that the main issue in debates concerns whether theology is a science and how to provide a ‘rational ground‘ for existing singulars. Science, the Singular, and the Question of Theology exposes how, on the eve of modernity, existing singulars were freed from the constraints of rational ground.

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