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Titlebook: Science, the Singular, and the Question of Theology; Richard A. Lee Book 2002 Palgrave Macmillan, a division of Nature America Inc. 2002 M

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书目名称Science, the Singular, and the Question of Theology
编辑Richard A. Lee
视频video
丛书名称The New Middle Ages
图书封面Titlebook: Science, the Singular, and the Question of Theology;  Richard A. Lee Book 2002 Palgrave Macmillan, a division of Nature America Inc. 2002 M
描述Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d‘Ailly. It pursues the question specifically in relation to the question of whether theology is a science. The work argues that the main issue in debates concerns whether theology is a science and how to provide a ‘rational ground‘ for existing singulars. Science, the Singular, and the Question of Theology exposes how, on the eve of modernity, existing singulars were freed from the constraints of rational ground.
出版日期Book 2002
关键词Marsilius of Inghen; science; theology; Thomas Aquinas; William of Ockham
版次1
doihttps://doi.org/10.1057/9780312299125
isbn_ebook978-0-312-29912-5Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightPalgrave Macmillan, a division of Nature America Inc. 2002
The information of publication is updating

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Ockham and the Nature of Science, questions are, in the end, one and the same: Is God a part of the cosmos or notr If God is part of the cosmos, then God ought to be knowable by human beings insofar as the cosmos is knowable. There is no natural barrier to knowledge of God when God is part of the world. Often, a supernatural barrie
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The New Middle Ageshttp://image.papertrans.cn/s/image/862666.jpg
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https://doi.org/10.1057/9780312299125Marsilius of Inghen; science; theology; Thomas Aquinas; William of Ockham
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Palgrave Macmillan, a division of Nature America Inc. 2002
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Introduction Theology, Science, and Rational Ground,ion admits of a wide range of answers, it seems. Yet in its infancy, philosophy set about putting this question with a certain kind of precision. Religion, myth, and tragedy all ask this kind of question and all give answers of specific kinds to this question. Philosophy, at its inception, distingui
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