Titlebook: Same God, Other god; Judaism, Hinduism, a Alon Goshen-Gottstein Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Christianity

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使迷惑

Author Presentationject matter, but also the author. For all its objectivity, this is a book that requires great personal investment. As the reader will see, the book draws on my encounters and experiences, but even more fundamentally on my capacity to discern and to make sense of spiritual phenomena. It is therefore

革新

Model Case Presentation: The , Crisis public and well-publicized instances of Jewish response to Hinduism revolves around Hinduism’s status as Avoda Zara. And the case we discuss in this chapter is only a decade old, a product of the early twenty-first century. The impact of the case was global, making headlines in international news,

Psychogenic

哥哥喷涌而出

Avoda Zara: Mental Attitudessociated with identification of another religion as Avoda Zara. The sheitel crisis brought to light some of the elements that govern attitudes to other religions and that both feed and are fed by the perception of the other religion as Avoda Zara. Affirmation of another religion as Avoda Zara is, in

motivate

Perceive

Avoda Zara between Jews and Gentiles: Nachmanides’ Modela are expressed through a third literary genre, neither halachic nor narrative—through exegesis, in his celebrated commentary on the Torah. Nachmanides’ discussion of the prohibition of worshipping other gods, in his commentary on the ten commandments, is an important resource for our own discussion

BOOM

Hla461

: Critical and Constructive Reflections application of this category to the context of a new religious encounter and recognizing the possibility that such application offers for contemporary interfaith relations, we must also consider whether this category really does justice to and describes adequately the views of the religion it seeks

fiction

Thinking of Hinduism in Light of Meiriand most helpful resource, because it deals directly with the question of the status of contemporary religions, rather than constructing a history of Avoda Zara, as did Maimonides and Nachmanides, or resolving the practical challenges posed by living in a Christian society, as did the Tosafists’ Shi