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Titlebook: Same God, Other god; Judaism, Hinduism, a Alon Goshen-Gottstein Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Christianity

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Revisiting the Worship of Images: Glimpses of a Future Dialogueess and otherness of worshipping God through images and forms. In the relation between theology and worship, we have noted the theoretical possibility that Avoda Zara would be defined by acts of worship. This may be the viewpoint of the formative rabbinic period, where we find little express discuss
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Beyond a Global Approach to Hinduismworship to a more nuanced and complex view of Hinduism. In the process, we have moved from the domain of certainty and of absolute categories—wrong and right, idolatrous and true worship—to the realm of increasing complexity and uncertainty. One of the effects of increasing knowledge and understandi
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Author Presentationaws on my encounters and experiences, but even more fundamentally on my capacity to discern and to make sense of spiritual phenomena. It is therefore appropriate to provide some information regarding myself, as relevant for this particular project.
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Book 2016h attitudes to it suggests the problem is far more complex. In the process of considering Hinduism‘s status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category. By appealing to the history of Judaism‘s view of Christianity, author Alon Goshen-
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Understanding Avoda Zara: The Maimonidean Modelngs of God, and more. Maimonides offers what has become the default understanding of idolatry for many later Jewish thinkers. Let us, then, examine the first chapter of Maimonides’ Laws of Avoda Zara:
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Thinking of Hinduism in Light of Meirituf construct. This resource is the teaching of Rabbi Menachem Hameiri (henceforth: Meiri; 1249–1310). Meiri is, in my opinion, the single most important classical resource to be harnessed for a contemporary Jewish theology of religions, and the full import of his theology of religions has yet to be fully appreciated.
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