Titlebook: Reading Lacan’s Seminar VIII; Transference Gautam Basu Thakur,Jonathan Dickstein Book 2020 The Editor(s) (if applicable) and The Author(s),

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Proponent

改变

,The Claudel Sessions: Commentary on Sessions XIX–XXII, and 1920. It was not uncharacteristic of Lacan to discuss theater in his seminar—he had discussed . in Seminar VI and . in Seminar VII. But there are two important differences in this case: here he is dealing with three contemporary works, and while Claudel may have been well known to Lacan’s audie

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Mechanics

人造

信徒

,First as Comedy, Then as Tragicomedy: Castration, Atopia, and Ab-Sex Sense—Commentary on Sessions Vhanes and Agathon’s speeches, the tragicomic itself is understood as an indicator of the unique capacity of . as “a sign that one is changing discourses.” This shift from the tragic to the comic, marks the point of failure out of which the figures of Socrates and the analyst as ‘subjects supposed to know’ come to be.

Foam-Cells

Between Socrates and Alcibiades: Commentary on Session XI,great beyond, which Alcibiades believes is precisely Socrates’ confusion and even inhibition, as he always moves from the singular to the general, from the hidden gem to the big idea, from passionate attachment to reasonable affection.

Cpap155

伪造者

,The Question of the Meaning of ,: Between Hermeneutics, Topology, and Unconcealment—Commentary on St Alcibiades’s entrance is essential. This commentary seeks to understand what makes this entrance “essential,” how the “experience of transference,” as a form of unconcealment, is embodied in the relationship between Alcibiades, Agathon, and Socrates, and the concept of love, through Lacan, as a question of the meaning of ..