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Titlebook: Masculinity and Power in Irish Nationalism, 1884-1938; Aidan Beatty Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Zionism

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Introduction, to protect from a possible German or Allied invasion.. This was nothing short of an elegy to an imaginary, ever-agrarian Ireland, with harmonious ideals of vigorous masculinity and submissive femininity at the centre. Long before de Valera’s speech, however, Irish nationalists had conflated nationa
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,Time, Gender and the Politics of National Liberation, 1916–1923,on their own initiative, attacked and killed two Royal Irish Constabulary (RIC) constables escorting workmen and dynamite at a quarry in Soloheadbeg in South Tipperary. The ambush at Soloheadbeg has often been seen as the starting point of the Irish War of Independence.. In his memoirs of his experi
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Organised Manhood, featured a caricature entitled ‘Jew Regard for the Law’ (See Fig. 3.1). Punning on Irish people’s similar pronunciations of ‘d-u-e’ and ‘j-e-w’, what might at first appear mere antisemitic doggerel had some deeper veins of nationalist meaning. This cartoon ‘Jew’ embodied a number of the somatic anx
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National Sovereignty, Male Power and the Irish Language, an extended trip to the US, hoping there to gain funds from wealthy nationalist-minded Irish-Americans. The trip was partly organised through the Irish Republican Brotherhood, an organisation Pearse had just joined and his involvement with which would lead, two years later, to his execution..
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,Fianna Fáil, Masculinity and the Economics of National Salvation,rchic life, selling his crops to the other men of Ireland, who, in turn, ‘made boots and clothes for him.’ Unfortunately, though, this peaceful all-male economy was soon destroyed by the market forces of international capitalism. The land had become a dumping ground for cheaply made foreign goods an
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Regulating Sex, Gender and Leisure in the Irish Free State,hes each state-society complex and is created through interaction between the state and civil society.’. In the case of Israel, Kimmerling talks of the pre-1948 Jewish community in Palestine as a ‘state in the making’. A direct result of the existence of this proto-state, he feels, was that after 19
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