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Titlebook: Learning to be Professionals; Gloria Dall’Alba Book 2009 Springer Science+Business Media B.V. 2009 Curriculum.Gender.becoming.education.hi

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gious identity from policy-makers and media outlets means that being Muslim is never far from the respondents’ minds, and descriptively identifies many of these youths, whether because they wear hijab, sport beards or because their names are Mohammed or Aisha.
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Gloria Dall’Albagious identity from policy-makers and media outlets means that being Muslim is never far from the respondents’ minds, and descriptively identifies many of these youths, whether because they wear hijab, sport beards or because their names are Mohammed or Aisha.
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tionship, for others the potential costs of such uncertainty are too high. This might be especially so for those who have experienced relationship dissolution. There are unquestionable risks in investing strong feelings in a partner since that person can leave at will. All of our interviewees have s
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Gloria Dall’Alba between them seem to coalesce at what Giddens (1992) calls such ‘fateful moments’. Thus the following discussion is eclectic in essence, drawing out many, but by no means all, of the important points that unite in concepts of identity. Consequently, this discussion is not complete and is not intend
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in the affect control theory tradition points to important cultural variations in that influence of the other in identity maintenance. In high context cultures like Egypt and Morocco, for example, the identity and actions of one’s interaction partner play an even larger role in shaping one’s identi
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Gloria Dall’Alba However, they also perceived these two values to provide culturally available and positive but competing role identity standards to draw from as resources to deflect potential non-verification of their professional identities. Latino/a lawyers—who faced intensified professional role strain and also
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