Titlebook: Islamophobia and Securitisation; The Dutch Case Liselotte Welten,Tahir Abbas Book 2022 The Editor(s) (if applicable) and The Author(s), und

COKE

N斯巴达人

难管

Radicalisation as a Social Phenomenonsues relating to social exclusion, disadvantage, and discrimination are often less emphasised. While it is very much the case that not all those who face downward social mobility combined with negative socialisation engage in violent extremism as some form of redemption, almost all those who are ult

nonplus

Trial by Media: “Creating a Spectacle”rdieu’s field theory and the studies of Dutch newspapers, the chapter highlights the problematic relationship between traditional media/social media and public political figures. According to respondents, the hostile rhetoric concerning the Muslim community emanates from the politicised media, where

archetype

Islamophobia as an “Electoral Gain”utch Muslim community. According to respondents, the use of Wilders’s and Baudet’s social media platforms underscores the Islamophobic rhetoric, which is used as a ploy to gain electoral votes. The anti-Muslim rhetoric of public political figures provides ‘radical Salafists’ with a picture-perfect p

辫子带来帮助

Helicopter Governance: “The Analysts Only Look at the Numbers”ties. The respondents reveal several shortcomings regarding the implementation of the policies, such as the lack of a ‘good faith’ rapport with Dutch governmental institutions, the skewed perception of collaborative efforts, and the Dutch government’s being out of touch with the ongoings inside Dutc

清楚

Cultural Capital: “If You Let Them Go, They Become Loitering Youth”ct zone for ‘radical Salafism’ recruiters to manipulate the Muslim youth to rebel against the mainstream Muslim community. Turkish respondents stated that their community calls for an increased presence of Turkish cultural capital among their youth to avoid conflicted identities and increase a sense

虚弱的神经

Qur’anic Education: “Nobody is ‘Woke’”ho radicalise are poorly educated in Islamic matters and do not regularly discuss religious topics. ‘Radical Salafist’ recruiters use this lack of Qur’anic knowledge among the Muslim youth to preach their ideologies as the only ‘correct’ interpretation of the Qur’an. The chapter investigates the con

Lineage

Self-Policing: “Mosques Don’t Want to Have a Blemished Name”an increased ‘privatisation’ of self-policing within Muslim communities has developed. The chapter compares two main approaches that could be observed from the interviews when discussing a mosque follower who started to show signals of radicalisation. The first approach entailed an informal confront

backdrop