Titlebook: Erasmus and the “Other”; On Turks, Jews, and Nathan Ron Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license

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ically and comparatively..Analyzes Erasmus‘ attitude toward .This book investigates how Erasmus viewed non-Christians and different races, including Muslims, Jews, the indigenous people of the Americas, and Africans. Nathan Ron argues that Erasmus was devoted to Christian Eurocentrism and not as tol

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Beiträge zur Wirtschaftsinformatikreputation, never argued for the forced Christianization of Muslims or Turks. In his letter to Sultan Mehmed II, which was never sent, he asked the sultan to convert to Christianity and thus to become the recognized emperor of the East. He desired, as Erasmus did, a non-forcible conversion of the Turks to Christianity.

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Erich Zahn,Michael Schßn,Sebastian Meyeronceptual context for some of Erasmus’ expressions that identify the purified Christian state with the absence of Jews and . from its territory. This desire was religious—Erasmus’ fear of Judaic influence on Christianity. Nonetheless, such expressions have racial anti-Semitic implications.

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Andrea Dreyer,Cornelia Ehmayer-Rosinakto “full Christians”) is significant, and the ethnological fixated hierarchy of peoples and races in general should not be overlooked. These in addition to Erasmus’ firm objection to war between rival Christian forces, but not to waging war on the Turks, is very much the essence of Erasmus’ . . ..

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Book 2019e relatively moderate attitude toward Islam which was demonstrated by Michael Servetus, Sebastian Franck, and Sebastian Castellio is analyzed in comparison with Erasmus’ harsh attitude toward Islam/Turks. .

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978-3-030-24931-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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