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Titlebook: Encounters with Popular Pasts; Cultural Heritage an Mike Robinson,Helaine Silverman Textbook 2015 Springer International Publishing Switzer

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,“Democratizing” Genealogy and Family Heritage Practices: The View from Urbana, Illinois,een the years of 1958 and 1978 local genealogists in Urbana, Illinois, created library services and collections that both shaped and reflected the “democratization,” through popularization, of genealogical research practices. By analyzing these local information practices in their historical context
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Uneasy Heritage: Remembering Everyday Life in Post-Socialist Memorials and Museums,ship with popular memories of everyday life within the dictatorship is an “uneasy” one, which provokes varied responses. In Romania, the state socialist past is constructed as an alien ideology imposed upon the Romanian people and which has little to do with national self-understanding. In Hungary,
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Trees as Reappropriated Heritage in Popular Cultures of Memorialization: The Rhetoric of Resilient ge and small has proliferated significantly over the last two decades. This popular culture of commemoration makes intensive use of natural materials from flowers and trees to stones and water. Trees, in particular, are (re)symbolized through (re)appropriation for a contemporary popular culture of m
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Mike Robinson,Helaine SilvermanBrings together discussions by scholars from the United States and Europe to explore how various communities are generating heritage.Discusses important details in the relationship between popular cul
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978-3-319-35193-3Springer International Publishing Switzerland 2015
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,Organisation – Strukturen und Prozesse,uidity, plurality, hybridity, and the personal. Vernacular life is dynamic and its heritage is expressed in performance and place, notably at the local level. At that scale authorized heritage is not as significant as the heritage that operates through actual communities. Even when “elite” heritage
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Vom Proof of Concept zum Regelbetrieb,s (between people, places, and the divine) deeply implicated in a society’s cosmology and values, and often attest to important syncretisms and networks of socio-cultural exchange. However, this chapter argues that extreme tensions may arise at the popular level when heritage practitioners attempt t
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