Titlebook: Deconstructing Derrida; Tasks for the New Hu Peter Pericles Trifonas,Michael A. Peters Book 2005 Peter Pericles Trifonas and Michael A. Pet

捏造

https://doi.org/10.1007/978-3-322-81348-0 of school as such. The point of departure of your research was Jacques Derrida’s ., which I translated into Korean. Perhaps we could begin with a reminder of how you understand “grammatology.” What is your relationship to the scholarship on literacy, including such figures as Walter Ong, Jack Goody, Eric Havelock, and Marshall McLuhan?

myriad

愤怒事实

Ourselves as Another: Cosmopolitical Humanities,ge archives and are at the same time alterior to the logic of the status quo simply by producing new forms of knowledge and blazing trails of discovery that change the disciplines.. If so, how and where are gestures toward the spaces of these new locations enacted within the human sciences by which we define the difference of ourselves as another?

展览

强化

sion, idea of sovereignty, and history of man. Deconstructing Derrida engages Jacques Derrida‘s polemic on the future of the humanities to come and expands on the notion of what us proper to the humanities in the current age of globalism and change.978-0-312-29611-7978-1-4039-8064-9

seduce

Right to Humanities: Of Faith and Responsibility,unding this reflection in a reading of Derrida, I propose to explore the notion of heritage of a cultural memory before arguing the necessity of a right to the Humanities, and then I address the concurrent call for responsibility. The last section looks toward the concept of Humanities-to-come, and what Derrida calls “a profession of faith.”

灯泡

The Grammatology of the Future, of school as such. The point of departure of your research was Jacques Derrida’s ., which I translated into Korean. Perhaps we could begin with a reminder of how you understand “grammatology.” What is your relationship to the scholarship on literacy, including such figures as Walter Ong, Jack Goody, Eric Havelock, and Marshall McLuhan?

Flawless

happiness

https://doi.org/10.1007/978-3-8349-6604-9ge archives and are at the same time alterior to the logic of the status quo simply by producing new forms of knowledge and blazing trails of discovery that change the disciplines.. If so, how and where are gestures toward the spaces of these new locations enacted within the human sciences by which we define the difference of ourselves as another?

Corporeal