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Titlebook: Cultures of Memory in South Asia; Orality, Literacy an D. Venkat Rao Book 2014 Springer India 2014 Chitrassutra.Critical humanities.Cultura

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发表于 2025-3-21 18:59:49 | 显示全部楼层 |阅读模式
书目名称Cultures of Memory in South Asia
副标题Orality, Literacy an
编辑D. Venkat Rao
视频video
概述First comprehensive work on cultural memory in South Asia.Affirms the need for critical humanities that would reorient teaching and research in South Asia.Advances epistemic comparisons and contrasts
丛书名称Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures
图书封面Titlebook: Cultures of Memory in South Asia; Orality, Literacy an D. Venkat Rao Book 2014 Springer India 2014 Chitrassutra.Critical humanities.Cultura
描述.Culture of Memory in South Asia. reconfigures European representations of India as a paradigmatic extension of a classical reading, which posits the relation between text and context in a determined way. It explores the South Asian cultural response to European “textual” inheritances. The main argument of this work is that the reflective and generative nodes of Indian cultural formations are located in the configurations of memory, the body and idiom (verbal and visual), where the body or the body complex becomes the performative effect and medium of articulated memories. This work advances its arguments by engaging with mnemocultures-cultures of memory that survive and proliferate in speech and gesture. Drawing on Sanskrit and Telugu reflective sources, this work emphasizes the need to engage with cultural memory and the compositional modes of Indian reflective traditions. This important and original work focuses on the ruptured and stigmatised resources of heterogeneous Indiantraditions and calls for critical humanities that move beyond the colonially configured received traditions.. Cultures of Memory. suggests the possibilities of transcultural critical humanities research and
出版日期Book 2014
关键词Chitrassutra; Critical humanities; Cultural memory; Kavyamimansa; Materiality of memory, body and idiom;
版次1
doihttps://doi.org/10.1007/978-81-322-1698-8
isbn_softcover978-81-322-3507-1
isbn_ebook978-81-322-1698-8Series ISSN 2211-1107 Series E-ISSN 2211-1115
issn_series 2211-1107
copyrightSpringer India 2014
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发表于 2025-3-21 23:41:16 | 显示全部楼层
Configurations of Memory and the Work of Differencehe classical debate concerning orality and literacy (from Plato to Stiegler) it points to the historical undermining of embodied mnemocultural traditions in European heritage. The chapter offers a mnemocultural critique of Derrida’s conception of “writing” and Stiegler’s account prosthetics.
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Learning in the Double Bind: Mnemotextual Inquiries and Action Knowledgeslegacy or the modern rearticulation of it in German thought is of any relevance in the context of centuries long Sanskrit “literary inquiries.” While exploring the mnemotexts of Sanskrit traditions, this chapter focuses on the work of Rajasekhara and other Lakshanikas. Derrida’s historical-theoretic
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: Kalos, Philos and the Vestiges of Tracec elements that pervade Indian visual culture, this chapter focuses on the cultivated indifference of Sanskrit reflective traditions toward the plastic arts. Drawing on Sanskrit resources (such as . and .) this chapter analyses the relations between symbol, icon, desire, and the body, in order to sh
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The , Contretemps: Temporality, Finitude and the Modes of Being in the ,iry into time and being is undertaken in the context of the colossal . composition. While tracking the implications of different compositional strands that weave the texts of the ., this chapter searches for the implied addressee of this ..
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Responsive Receptions: The Question of Translation Beyond the Accursed Zonetivity of translation. For millennia Sanskrit, though circulating in a polyglot milieu, remained indifferent to translation and to the “foreign”. But the entire theoretical discussion on translation is entrenched in the Judaeo-Christian framework and thus remains impervious to the experience of Sans
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