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Titlebook: Consciousness and the Philosophy of Signs; How Peircean Semioti Marc Champagne Book 2018 Springer International Publishing AG, part of Spri

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https://doi.org/10.1007/978-1-349-21826-4 resulting view goes against the claim, put forward by John Locke, that the “secondary” qualities we experience are mere figments. I therefore do my best to undermine that Lockean worldview. Although some philosophers believe that putting qualities back into the world results in panpsychism, I try to find a less far-fetched way to express this.
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Enlarging the Menu of Referential Options to Include Icons,e can overcome this limitation. David Papineau has come very close to reconstructing such an account of iconicity, but I think that the lingering flaws in his account can be remedied by explicitly transitioning from Russellian philosophy of language to a more inclusive Peircean philosophy of signs.
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Book 2018ualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. ..Recent attempts to take qualities seriously h
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1573-5834 e could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. ..Recent attempts to take qualities seriously h978-3-030-10357-6978-3-319-73338-8Series ISSN 1573-5834 Series E-ISSN 2542-9922
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