Titlebook: Cognitive Ecologies and the History of Remembering; Religion, Education Evelyn B. Tribble,Nicholas Keene Book 2011 Palgrave Macmillan, a d

灰姑娘

Cellular Specific Toxicity in the Lungt. Exploring the configuration, decoration, and forms of human interaction within these churches, in particular the construction and use of sacred space as external scaffolding to the cognitive experience, highlights ways in which worship was partially shaped and affected by the physical and materia

现任者

https://doi.org/10.1007/978-1-349-08759-4‘any set of shared beliefs and actions appealing to supernatural agency,’ suggests religions tend to coalesce around either an imagistic or doctrinal pole depending primarily on the manner in which religious behaviour is constituted and remembered (2004: 2).. Utilizing, and critiquing, this model, t

FOVEA

commonsense

Introduction: Cognitive Ecologies, Distributed Cognition, Extended Mind and Memory Studies,mole cricket. These creatures attract their mates through song, but their minute size renders them incapable of producing sounds loud enough to travel. However, they solve this problem environmentally: by creating underground burrows that greatly amplify their songs, thus allowing them to be heard o

angiography

Attention, Coordination and Memory in Pious Practice: Prayer and Catechism,vidual believer. Taken to its extreme, Reforming practice sought to make religious experience as online as possible — ideally it was to be affective, here-and-now, and spontaneously experienced, rather than off-line, off-loaded onto the environment, or governed by mere habit or routine. As we shall

Heresy

Sacred Space: The Reconfiguring of Cognitive Ecologies in the Parish Church,n of worshipers and providing physical shape to the construction and transmission of religious forms. This chapter applies Extended Mind theory to aspects of early modern English religion within the context of the parish church in order to deepen our current understanding of how people experienced w

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Cognitive Ecologies and Group Identity: Print and Song, given pride of place. John Foxe’s famous praise of printing in his Actes and Monuments credited the art of printing with overthrowing Papal power: through the power of the press, ‘tongues are knowne, knowledge groweth, iudgemet increaseth, books are dispersed, the Scripture is seene, the Doctours b

考博

贪婪地吃

白杨

2634-6257 . Offering an ecological approach to memory and culture, it argues that models derived from Extended Mind and Distributed Cognition can bridge the gap between individual and social models of memory.978-1-349-32539-9978-0-230-29949-8Series ISSN 2634-6257 Series E-ISSN 2634-6265