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Titlebook: Buddhist-Muslim Relations in a Theravada World; Iselin Frydenlund,Michael Jerryson Book 2020 The Editor(s) (if applicable) and The Author(

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发表于 2025-3-21 17:43:37 | 显示全部楼层 |阅读模式
期刊全称Buddhist-Muslim Relations in a Theravada World
影响因子2023Iselin Frydenlund,Michael Jerryson
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发行地址Is the first volume to explore the relationship between Buddhist and Muslim communities in Theravada societies..Provides insight into the devastating persecution of the Rohingyas.Identifies trans-regi
图书封面Titlebook: Buddhist-Muslim Relations in a Theravada World;  Iselin Frydenlund,Michael Jerryson Book 2020 The Editor(s) (if applicable) and The Author(
影响因子This book is the first to critically analyze Buddhist-Muslim relations in Theravada Buddhist majority states in South and Southeast Asia. Asia is home to the largest population of Buddhists and Muslims. In recent years, this interfaith communal living has incurred conflicts, such as the ethnic-religious conflicts in Myanmar, Sri Lanka, and Thailand. Experts from around the world collaborate to provide a comprehensive look into religious pluralism and religious violence. . .The book is divided into two sections. The first section provides historical  background to the three countries with the largest Buddhist-Muslim relations. The second section has chapters that focus on specific encounters between Buddhists and Muslims, which includes anti-Buddhist sentiments in Bangladesh, the role of gender in Muslim-Buddhist relations and the rise of anti-Muslim and anti-Rohingya sentiments in Myanmar.. .By exploring historical fluctuations over time—paying particular attention to how state-formations condition Muslim-Buddhist entanglements—the book shows the processual and relational aspects of religious identity constructions and Buddhist-Muslim interactions in Theravada Buddhist majority sta
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https://doi.org/10.1007/978-3-8348-9387-1g. This chapter will explore the above developments while reflecting on how gender orders in Sri Lanka became reorganized in the aftermath of the state’s military victory in 2009. I argue that this reordering is reflected both in the anti-Muslim rhetoric and the rolling back of important women-friendly policies in the country.
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https://doi.org/10.1007/978-3-8348-9200-3d with that action. The chapter concludes that the biases in Sinhala Buddhist ideology informing its sense of Sri Lankan history need to be redressed so that greater accommodation of minorities can be achieved.
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Masterkurs Parallele und Verteilte Systemetionships demonstrated in daily life motivate decisions connected with death. A corpse may necessitate disentangled relationships of daily life. This approach helps clarify the actual dynamics inherent in Muslim–Buddhist co-existence a Thai village.
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