Titlebook: Buddhist-Muslim Relations in a Theravada World; Iselin Frydenlund,Michael Jerryson Book 2020 The Editor(s) (if applicable) and The Author(

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Buddhist–Muslim Interactions in Burma/MyanmarBuddhist demographic majority and a tradition of political rule influenced by Buddhist symbolism and legitimation for centuries, these encounters have been overwhelmingly unequal, with Buddhists consistently dominant. Second, even during periods where political authorities practiced policies of reli

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Buddhist–Muslim Dynamics in Siam/Thailandailand. We discuss some of the historical, economic, political, and religious factors that have influenced the interaction between these ethnoreligious groups. The majority of the Muslims reside in provinces in south Thailand near the Malaysian border. Many of these Muslims retain their Malay Muslim

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A Corpse Necessitates Disentangled Relationships: Boundary Transgression and Boundary-Making in a Buand. One salient feature of Muslim–Buddhist relations on the west coast in this area is an extraordinarily high rate of intermarriage between Muslims and Buddhists. Muslims and Buddhists convert to the other faith and often convert back. This flexibility hardens, however, in attitudes and behavior t

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The Role of Myth in Anti-Muslim Buddhist Nationalism in Myanmarcination that provides a potent scheme of meaning and interpretation for Buddhist nationalists in Myanmar. The initially anti-colonial myth, which targeted Hindu and Muslim Indian migrants in colonial Burma, has become fixated on Muslims alone, especially from the 1990s. The myth, which now prophesi

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https://doi.org/10.1007/978-981-32-9884-2Buddhist-Muslim relations in Thailand; Buddhist-Muslim relations in Sri Lanka; Buddhist-Muslim relatio