Titlebook: Buddhist Backgrounds of the Burmese Revolution; E. Sarkisyanz Book 1965 Springer Science+Business Media Dordrecht 1965 Asia.Buddhism.histo

Confess

,Emergence of the Bodhisattva Ideal of Kingship in Theravâda Buddhism,. for example, a victorious Mahâyâna Buddhist king of early 9th century Bengal, proclaiming in an inscription that he released captive elephants — who with tears in their eyes rejoined their fellow elephants in the forest.. Bengal under the Pâla Dynasty [about 725–1125] became a center of Mahâyâna B

hair-bulb

Pre-Buddhist Fertility Elements of the Charisma of Burmese Kingship,order was to be fulfilled on earth by harmonizing human society with the forces of nature. A correlation of the natural and human orders centered representatively in the king as the essential coordinator of Nature’s and Humanity’s orders in society, in the institution of kingship and in the morality

excursion

Economic Implications of the Buddhist Ideal of Kingship,te control over agricultural economy and central planning on “the hydraulic pattern.”. “The king’s claim to the personal service of all the people” was perpetuated in taxation (which “was not a levy on property or income as such” but rather compensation for this universal service claim).. Through su

cancer

The Bodhisattva Ideal of Burmese Kingship,ad been foretold by the Buddha Gautama, the aspiration to bring a state of society that prophecies associated with Mettaya, became an ideal that Burmese kingship inherited from medieval Ceylon. (cf. p. 45f.). It meant a rationalization and idealization of kingship in a Buddhist sense. The ruler rece

antipsychotic

,Kamma and Buddhist Merit-Causality as Rationale for Medieval Burma’s Social Order,Self-Conquest and Self-Control through kamma effects of past lives.. Historic kings of Ceylon likewise justified their exalted status by a favorable kamma from past lives.. And Burma’s third historically attested king, Kyanzittha of Pagan, proclaimed in an inscription during the 1090’s that in a for

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