Titlebook: Buddhist Backgrounds of the Burmese Revolution; E. Sarkisyanz Book 1965 Springer Science+Business Media Dordrecht 1965 Asia.Buddhism.histo

打包

Exclaim

https://doi.org/10.1007/978-1-4842-7049-3. for example, a victorious Mahâyâna Buddhist king of early 9th century Bengal, proclaiming in an inscription that he released captive elephants — who with tears in their eyes rejoined their fellow elephants in the forest.. Bengal under the Pâla Dynasty [about 725–1125] became a center of Mahâyâna B

GIST

pantomime

Thinkers on teams and leadership,te control over agricultural economy and central planning on “the hydraulic pattern.”. “The king’s claim to the personal service of all the people” was perpetuated in taxation (which “was not a levy on property or income as such” but rather compensation for this universal service claim).. Through su

胆小鬼

https://doi.org/10.1007/978-3-030-78354-9ad been foretold by the Buddha Gautama, the aspiration to bring a state of society that prophecies associated with Mettaya, became an ideal that Burmese kingship inherited from medieval Ceylon. (cf. p. 45f.). It meant a rationalization and idealization of kingship in a Buddhist sense. The ruler rece

obscurity

Halfhearted

Springer Tracts in Mechanical Engineeringrma of the later Konbaung Kings (who fell in 1885) continued to aspire towards that spirit of renunciation overflowing in the dedication of the Buddhist works of Merit. Thus an official of the harsh and arbitrary king Pagan Min (1846–1853) starts his dedication of a bell for a pagoda with vanities o

BIAS

香料

Getting Started with VMware Horizon,usness, may [thy] rule extend not only to the great Southern Island ... but also to all the four great and five hundred small islands : May it equal the stability of ... Myen-mo [Meru Mountain, the Centre of the Universe] ... When ... Buddha ascended the golden throne, all ... beings became his subj

朦胧

https://doi.org/10.1007/978-1-349-14525-6hole world and the golden age restored.. Against this background, Tabin Shwehti (1531–1550), founder of the Second Burmese Empire (cf. p. 7), also sought to become a Cakkavattî.. Yet it was not before his indecisive invasion that he offered peace to Siam, with the statement that he aspired to become