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Titlebook: Belief and Practice in Imperial Japan and Colonial Korea; Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr

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https://doi.org/10.1007/978-3-642-52488-2tention of the US intelligence agencies and adversely affected Tenrikyo ministers and followers in the United States after Pearl Harbor, forcing them to pay a terrible price typically in the form of harsh wartime internment.
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Überblick über die nigerianische Industrieŏn’gyo was repeatedly outmaneuvered, Ch’a attempted to Confucianize his teaching to make it acceptable to the Japanese authorities as an ethical teaching. This bitterly disappointed members, and when Ch’a died, Poch’ŏngyo was easily eliminated.
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Durchführung der empirischen Untersuchungosed and confiscated the property despite the SCAP’s concern that abolishing shrines could violate the freedom of religion. This chapter argues that this policy difference eventually led to the formation of different church–state relations in postwar South Korea and Japan.
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,Finding Religion in Japan’s Empire,al history of “religion” in modern Japan, arguing that the political genesis of . was always, already an imperial project aimed at subduing and disciplining a heterogeneous population deemed vulnerable to conversion, especially at the periphery.
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,Korean Buddhist Historiography and the Legacies of Japanese Colonialism (1910–1945), of interests has bedeviled postliberation Korean Buddhist scholarship’s emphasis on the Korean Buddhist tradition’s commitment to ethnic nationalism. This chapter examines crucial elements of these problems to outline the influence of the Japanese colonial period on Korean Buddhist historiography.
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Between God and Caesar: The Position of the Non-Church Movement in Korea and Japan from 1927 to 194hurch leaders Uchimura Kanzō and Yanaihara Tadao, before suggesting historical and historiographical reasons why the degree of common ground that existed during the colonial period remains largely unrecognized today.
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