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Titlebook: Belief and Practice in Imperial Japan and Colonial Korea; Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr

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发表于 2025-3-21 19:04:24 | 显示全部楼层 |阅读模式
期刊全称Belief and Practice in Imperial Japan and Colonial Korea
影响因子2023Emily Anderson
视频video
发行地址Considers how religion is situated at the intersection of key historical debates in imperial Japan and colonial Korea.Situates religious practice and belief at the heart of nation building in East Asi
学科分类Religion and Society in Asia Pacific
图书封面Titlebook: Belief and Practice in Imperial Japan and Colonial Korea;  Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr
影响因子Bringing together the work of leading scholars of religion in imperial Japan and colonial Korea, this collection addresses the complex ways in which religion served as a site of contestation and negotiation among different groups, including the Korean Choson court, the Japanese colonial government, representatives of different religions, and Korean and Japanese societies. It considers the complex religious landscape as well as the intersection of historical and political contexts that shaped the religious beliefs and practices of imperial and colonial subjects, offering a constructive contribution to contemporary conflicts that are rooted in a contested understanding of a complex and painful past and the unresolved history of Japan’s colonial and imperial presence in Asia. Religion is a critical aspect of the current controversies and their historical contexts. Examining the complex and diverse ways that the state, and Japanese and colonial subjects negotiated religious policies, practices, and ministries in an attempt to delineate these “imperial relationships," this cutting edge text sheds considerable light on the precedents to current sources of tension..
Pindex Book 2017
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发表于 2025-3-21 23:18:40 | 显示全部楼层
https://doi.org/10.1007/978-3-642-52488-2e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.
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发表于 2025-3-22 07:38:06 | 显示全部楼层
State Shinto Policy in Colonial Korea,inally, I will look at the kinds of State Shinto “practices” that were implemented in educational and household settings, as well as the kinds of conflicts that occurred. We will reconfirm the fact that shrines remained the religious entities of foreigners until the end for Koreans.
发表于 2025-3-22 09:03:38 | 显示全部楼层
,Developing an Imperial Theology: Transforming “Others” into “Brothers in Christ” for a Multiethnic e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.
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https://doi.org/10.1007/978-3-642-52488-2hurch leaders Uchimura Kanzō and Yanaihara Tadao, before suggesting historical and historiographical reasons why the degree of common ground that existed during the colonial period remains largely unrecognized today.
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