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Titlebook: Asian Religious Responses to Darwinism; Evolutionary Theorie C. Mackenzie Brown Book 2020 Springer Nature Switzerland AG 2020 Buddhism and

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Dependent Co-evolution: Kropotkin’s Theory of Mutual Aid and Its Appropriation by Chinese Buddhistsific, and progressive while avoiding what were seen as the pernicious corollaries of Darwinism. Effectively, Buddhists who employed this tactic attempted to annex Kroptokin’s discursive space, taking advantage of the internal variegation of modernity in order to constitute it as part of a modern dis
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Book 2020 three critical issues: the struggle for survival and the moral implications readinto it; genetic variation and its seeming randomness as related to the problems of meaning and purpose; and the nature of humankind and human exceptionalism. Each essay deals with one or more of the three issues within
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Introduction: Global Darwinism in Asian Cultural, Historical, and Religious Contexts,g similarities between and differences from Anglo-European, especially Christian, responses. Especially noted are three fundamental challenges to Christian traditions that also exercised the minds of Asian respondents, but from different cultural and religious perspectives. These three were (1) that
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The Politics of Islamic Opposition to Evolution in Turkey. Opposition to evolution has many local, Turkish and Islamic political rationales. However, as comparison with creationism in the United States demonstrates, creationism also draws political sustenance from a more universal rhetoric of modern conservatism, emphasizing markets, organic communities,
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South Asian Muslim Responses to Darwinismsages of the Qur’an; (2) teleological reinterpretation of the theory of evolution based on a reinterpretation of scriptural sources as well; and (3) rejection based on the conflict with the Qur’an and the ., usually accompanied with the argument that the theory of evolution is “unscientific.” Wherea
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