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Titlebook: Asian Religious Responses to Darwinism; Evolutionary Theorie C. Mackenzie Brown Book 2020 Springer Nature Switzerland AG 2020 Buddhism and

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发表于 2025-3-21 17:07:22 | 显示全部楼层 |阅读模式
期刊全称Asian Religious Responses to Darwinism
期刊简称Evolutionary Theorie
影响因子2023C. Mackenzie Brown
视频video
发行地址Is the first to systematically deal with diverse Asian religious responses to Darwinism.Illuminates the particularity and diversity of Asian religious responses to western evolutionary thought.Situate
学科分类Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures
图书封面Titlebook: Asian Religious Responses to Darwinism; Evolutionary Theorie C. Mackenzie Brown Book 2020 Springer Nature Switzerland AG 2020 Buddhism and
影响因子.This volume brings together diverse Asian religious perspectives to address critical issues in the encounter between tradition and modern western evolutionary thought. Such thought encompasses the biological theories of Charles Darwin, Jean-Baptiste Lamarck, Earnest Haeckel, Thomas Huxley, and later “neo-Darwinians,” as well as the more sociological evolutionary theories of thinkers such as Herbert Spencer, Pyotr Kropotkin, and Henri Bergson. The essays in this volume cover responses from Hindu, Jain, Buddhist (Chinese, Japanese, and Indo-Tibetan), Confucian, Daoist, and Muslim traditions. These responses come from the decades immediately after publication of The Origin of Species up to the present, with attention being paid to earlier perspectives and teachings within a tradition that have affected responses to Darwinism and western evolutionary thought in general...The book focuses on three critical issues: the struggle for survival and the moral implications readinto it; genetic variation and its seeming randomness as related to the problems of meaning and purpose; and the nature of humankind and human exceptionalism. Each essay deals with one or more of the three issues within
Pindex Book 2020
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https://doi.org/10.1057/9780230371460ese scholars is, however, teleological. Accordingly, creation of new species only occurs through Divine intervention. Furthermore, the Darwinian evolutionary lineage of humankind is categorically rejected. Nonetheless, this “creationist evolution” posed a direct challenge to the traditional Islamic
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Introduction to the Individual Chapters,h a human birth is rare and precious and causal predictability is a key to the attainment of the Buddhist telos, enlightenment. I conclude with a consideration of several Buddhist modernist attempts to reconcile Buddhism and evolutionary theory, finding little to indicate that these attempts can suc
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https://doi.org/10.1007/978-3-642-46988-6talism and industrialism into the Late-Qing Chinese context of nationalism and anti-colonialism. Close attention will be paid to how Yan Fu’s translation of Huxley’s passages concerning the society of bees transforms Huxley’s ethics into an evolutionist discourse of nationalism. I argue that Yan Fu
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