Titlebook: Arab Liberal Thought after 1967; Old Dilemmas, New Pe Meir Hatina,Christoph Schumann Book 2015 The Editor(s) (if applicable) and The Author

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Introductionrn Mediterranean today, the project of publishing a volume on liberal thought seems to be daring, to say the least.”. The political realities that Schumann referred to then were American military rule in Iraq, Islamist inroads in Egypt in 2005 and Palestine in 2006, and the war between Israel and Hi

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Liberalization and Democratization in the Arab World: A Conceptual Critiquenged the impression of an “Arab exceptionalism” that had started to haunt the discipline after the “Third Wave of Democracy” swept through Eastern Europe but stopped short of the Arab orbit. At first, during the 1990s, political scientists were optimistically searching for elements of a civil societ

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Liberal Renewal of the ,: Constructing the Egyptian Past in Sayyid al-Qimni’s Worksy intellectuals in various secular, non-Islamist political streams. The theoretical assumption underlying the majority of these works was the need to produce an “authentic” Arab Islamic foundation for modernity to bypass what had been labeled “imported,” “superficial,” and “Western” ideologies. The

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Nasif Nassar and the Quest for a Second Arab , a second Arab . (cultural awakening) in the late twentieth and early twenty-first centuries. Nassar started his academic career with a doctoral dissertation on Ibn Khaldun’s thought and went on in 1975 to publish his first influential book, . (The way toward philosophical autonomy). The concept of

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From “New Partisans of the Heritage” to Post-Secularism: Mohammed Abed al-Jabri and the Development amist appeal in the 1970s and 1980s. In his attempt to quantify the preoccupations of this period, John Donohue found an increasing interest in questions of cultural authenticity and a growing prominence granted to Islam in discussions of identity in popular and intellectual Arabic reviews.. Intelle

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Arab Post-Marxists after Disillusionment: Between Liberal Newspeak and Revolution Reloadedws mainly on examples from Lebanon and Syria in order to show the multifaceted reactions of (former) Arab communists and Marxists to this challenge and to sketch their trajectories from the end of the 1960s to the present day. The central thesis is that Arab Marxists have increasingly adopted a libe