Titlebook: Arab Liberal Thought after 1967; Old Dilemmas, New Pe Meir Hatina,Christoph Schumann Book 2015 The Editor(s) (if applicable) and The Author

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书目名称Arab Liberal Thought after 1967影响因子(影响力)学科排名




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书目名称Arab Liberal Thought after 1967网络公开度学科排名




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书目名称Arab Liberal Thought after 1967被引频次学科排名




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书目名称Arab Liberal Thought after 1967年度引用学科排名




书目名称Arab Liberal Thought after 1967读者反馈




书目名称Arab Liberal Thought after 1967读者反馈学科排名

blister

Arab Liberal Thought in Historical Perspectivethe region was such that anyone who empathized with a Western political or cultural agenda was accused of seeking to destroy their society’s indigenous identity, and in fact of constituting a fifth column.

头脑冷静

https://doi.org/10.1007/978-3-322-89046-7d and humiliated them for so long. This was expressed in slogan “The people demand the fall of the system.” The people (.) as agency was back. Its aspirations were expressed in the demand for dignity (.), ending corruption, implementing justice, and creating jobs.

chassis

Klaus-Peter Wiedmann,Gianfranco Walshrn Mediterranean today, the project of publishing a volume on liberal thought seems to be daring, to say the least.”. The political realities that Schumann referred to then were American military rule in Iraq, Islamist inroads in Egypt in 2005 and Palestine in 2006, and the war between Israel and Hi

先兆

Klaus-Peter Wiedmann,Alexander Kleeeveral methodological and historical difficulties. Arab liberals in the twentieth century, especially since 1967, have constituted a heterogeneous and poorly organized group. They have lacked a coherent school of thought, divided as they were by religious creed, professional training, and attitudes

有杂色

Klaus-Peter Wiedmann,Gianfranco Walshnged the impression of an “Arab exceptionalism” that had started to haunt the discipline after the “Third Wave of Democracy” swept through Eastern Europe but stopped short of the Arab orbit. At first, during the 1990s, political scientists were optimistically searching for elements of a civil societ

半导体

https://doi.org/10.1007/978-3-322-89046-7d and humiliated them for so long. This was expressed in slogan “The people demand the fall of the system.” The people (.) as agency was back. Its aspirations were expressed in the demand for dignity (.), ending corruption, implementing justice, and creating jobs.

矿石

circumvent

Die Aufstellung der Ertragstafeln,y intellectuals in various secular, non-Islamist political streams. The theoretical assumption underlying the majority of these works was the need to produce an “authentic” Arab Islamic foundation for modernity to bypass what had been labeled “imported,” “superficial,” and “Western” ideologies. The

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