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Titlebook: Annals of Theoretical Psychology; Leendert P. Mos Book 1986 Springer Science+Business Media New York 1986 Philosophical Psychology.cogniti

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https://doi.org/10.1007/978-1-4613-9168-5ons which are variable from time to time depending upon attitude and motivation. He argues that interspecies differences in structure and behavior are so great as to suggest different perceptions and world views. Tennessen also asserts that the value of “world views” themselves must be very limited
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https://doi.org/10.1007/978-1-4613-9168-5as Kuhn and Paul Feyerabend may have been likely to evoke sensations of . These discussions, starting about 1960, had their counterparts among philosophers in Norway starting in the early 1950s. At the time, Tennessen was a prominent contributor, together with Arne Naess. The views expressed here by
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https://doi.org/10.1007/978-3-319-53450-3e. In this essay a metascientific basis is established which will do justice to psychoanalysis. In support of Hans-Georg Gadamer’s philosophical hermeneutics, an explication of hermeneutical science and a presentation of psychoanalysis as a practical-hermeneutical science are attempted. Psychoanalys
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Naomar Almeida Filho,Denise Coutinhois cannot be considered as a natural science. It must be concerned with language, meanings, and understanding. But this conception of psychoanalysis is possible only if hermeneutics can learn from psychoanalysis. It is particularly important to learn that it may be even more difficult to understand
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https://doi.org/10.1007/978-3-031-19004-9o begin in laying out the nature of the disagreement and the points of dispute. I feel somewhat overwhelmed by the depth of my general disagreement with Lindseth’s point of view and by the sheer multiplicity of specific points of dispute. Let me, however, try to give the reader at least some idea of
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