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Titlebook: Ancient Philosophy of the Self; Pauliina Remes,Juha Sihvola Book 2008 Springer Science+Business Media B.V. 2008 Ancient Philosophy.Aristot

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The Self as Enemy, the Self as Divine: A Crossroads in the Development of Islamic Anthropology first word as “alchemy” is not entirely out of place. Ghazālī’s stated intention, after all, is to isolate the human being’s most valuable component from amidst the many things out of which the individual is composed. He likens this procedure to the process whereby base metals are transmuted into gold.
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Thorben Louw,Simon McIntosh-Smithady being made in the arguments: that these characters really can’t be tied down to a single definitive thesis, can’t be persuaded to stay the same even for a moment, are quite disqualified from entering upon serious. dialectical exchange?
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Use It or Lose It: Cheap Compute Everywherer, i.e., the functional organization in virtue of which human beings are able to perform their characteristic activities of life, including growth, nutrition, reproduction, perception, imagination, desire, and thinking.
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Aristotle on the Individuality of Selfr, i.e., the functional organization in virtue of which human beings are able to perform their characteristic activities of life, including growth, nutrition, reproduction, perception, imagination, desire, and thinking.
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Graeco-Roman Varieties of Self a body and of psychological states. I contrasted this conception with the idea that there is only an embodied stream of consciousness, without any . of the consciousness. I rejected the claim that the only alternative to an embodied stream of consciousness would be some . owner of consciousness, an
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The Ancient Self: Issues and Approaches self in antiquity. The first theme is Cicero’s presentation of Cato in . (1.112), considered in the context of his account of the theory of the four roles (.). The second is Epictetus’ recurrent theme in the . that we should focus our lives on exercising . (rational agency or will), taken together
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