Titlebook: Ancient Philosophy of the Self; Pauliina Remes,Juha Sihvola Book 2008 Springer Science+Business Media B.V. 2008 Ancient Philosophy.Aristot

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https://doi.org/10.1007/978-3-030-63393-6 a body and of psychological states. I contrasted this conception with the idea that there is only an embodied stream of consciousness, without any . of the consciousness. I rejected the claim that the only alternative to an embodied stream of consciousness would be some . owner of consciousness, an

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Harry Waugh,Simon McIntosh-Smith self in antiquity. The first theme is Cicero’s presentation of Cato in . (1.112), considered in the context of his account of the theory of the four roles (.). The second is Epictetus’ recurrent theme in the . that we should focus our lives on exercising . (rational agency or will), taken together

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Harry Waugh,Simon McIntosh-Smithssions that we can best conceptualise by using the notion of a person (or ‘self’) involve a strong normative dimension. Tony Long has put it vividly: the crucial ancient question related to personhood is what we are to make of ourselves.. In the ancient framework, if we succeed in transforming ourse

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Use It or Lose It: Cheap Compute Everywhereamous disavowal of knowledge (or wisdom). His superiority turns out to consist precisely in the fact that he is aware that he lacks knowledge, whereas others mistakenly think they are wise. What is more, Socrates can . that others are not wise, notwithstanding their own view of themselves. So it is

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Service Productivity and Innovationnevitable part of our self-description like perception or mortality, but can be traced back in history, especially to early modern philosophy. While ancient philosophers sometimes talked of an “inner man” or, rather, “human being within” (Plato, . IX, 589a),. this was not the primary means to descri