Titlebook: American Protestants and TV in the 1950s; Responses to a New M Michele Rosenthal Book 2007 Palgrave Macmillan, a division of Nature America

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Die Gifte in der Weltgeschichtees. If the impetus behind the device was divine, public use of the new medium could be considered not only as legitimate, but also necessary. Fear of the changes created by new electric inventions such as the telegraph, telephone, and the light bulb were alleviated partially by the hope that the hea

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Die Gifte in der Weltgeschichtegious groups, these changes in regulations do not explain why mainline broadcasters would not seek alternative funding opportunities or alternative avenues for producing media. While mainline Protestants were willing and able to raise large sums of money for other purposes, they declined to buy airt

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https://doi.org/10.1007/978-3-663-20241-7 which the author writes, “mainline Protestantism” had been positioned to be influential in “mainline culture,” or to be influenced by it to the point that it might have revised its religious message and strategy.

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American Protestantism and the Television: A Paradoxical Relationship,es. If the impetus behind the device was divine, public use of the new medium could be considered not only as legitimate, but also necessary. Fear of the changes created by new electric inventions such as the telegraph, telephone, and the light bulb were alleviated partially by the hope that the hea

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Christa Gürtler, such as Indiana Jones, can predict the age of different artifacts? Do not you know that the age of artifacts in real life can be established by the amount of the radioactive isotope of Carbon 14 in the artifact? Carbon 14 has a very long half-lifetime which means that each half-lifetime of 5730 ye

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