Titlebook: African Philosophy in an Intercultural Perspective; Anke Graneß,Edwin Etieyibo,Franz Gmainer-Pranzl Book 2022 Springer-Verlag GmbH Germany

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Lydia P. Buki,Lissette M. Piedratercultural. It briefly reviews contemporary African philosophy and concludes that while it is not lacking in interculturalism, African philosophy is deficient in balance between its openness to other cultures and its inevitable bias towards its specific context. Arguing that, hermeneutically, this

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Randy Swearer,Véronique Hillen,Paola Bertolacall to speak again of religion, in the singular. Even though its place in global interactions has significantly changed since the appearance of Placide Tempels’ . (1959 [1945]), religion is now, as it was then, intricately connected to struggles for political and economic domination. In this paper

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https://doi.org/10.1007/978-3-319-20520-5al piety. In both worldviews, children are said to be filial or to display the virtue of piety if they act appropriately towards their parents, where acting appropriately includes obedience, service or support for one’s parents and reverential attitude towards them. In this paper, I discuss how thes

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Anne Boddington,Jyri Kermik,Tom Ainsworthe, who advocated for a non-Eurocentric perspective in philosophy, focusing his research on African philosophies. One of his specific contributions to intercultural philosophy is the integration of African oral traditions into the philosophical canon. In his methodology of intercultural philosophy, h

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Ben Goertzel,Stephan Vladimir Bugajnt to correct the errant Christian soul so that the offender would never return to jail. It has been a tragic failure. Undergirding its philosophy is a logic of revenge that is unable to restore peace and harmony among conflicting parties. I trouble the Western paradigm with a . which outlines five