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Titlebook: Women Philosophers from Non-western Traditions: The First Four Thousand Years; Mary Ellen Waithe,Therese Boos Dykeman Book 2023 The Editor

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,Akka Mahadevi of India , , 1130–, 1160,ical, she was a philosopher of Virasaivism and became known as “the naked saint”. Her writings are today considered to be less radical than relevant in their denial of caste and gender as morally, spiritually or intellectually significant.
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2523-8760 erpts of their writings.This book presents the views of 22 women philosophers from outside the Greco-Roman and Judeo-Christian worlds. These eminent thinkers are from Mesopotamia, India, Tibet, China, Korea, Japan,.Australia, America, the Philippines and Nigeria. Six philosophers, the earliest of wh
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,Mahapajapati Gotami महाप्रजापती गौतमी , Sixth–Seventh Centuries BCE,y. Her love of and search for wisdom—specifically, the Buddhist path to .—seemed thwarted by the conventions surrounding her gender. Yet, she led and taught hundreds of female aspirants. In this chapter we focus on the philosophical arguments implicit in her actions as they must be understood in the context of Buddhist philosophy.
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,Rābi‘a al-‘Adawiyya of Basra 712–801/185–95 رابعة ا عدوية ا بصرية,Her writing is part of early Sufi philosophy and has inspired Muslim mystics for centuries, among them luminaries al-Ghazzālī (d. 1111) and Farīd al-Dīn al-‘Aṭṭār (d. 1221). Some of her verses are present in all genres of Arab songs to this day.
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Beyond the Western Male Canon: A New Dawn for Philosophy?,f our non-western terrain: philosophy created outside the Greco-Roman, Judeo-Christian traditions. The philosophers who are the subjects of inquiry here hail from places as distant as pre-colonial Africa, the Americas, Asia and Australia. Together with our expert contributing authors we demonstrate
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,Gārgī Vācaknavī of India गार्गी वाचक्नवी ,. Eighth Century BCE,e. Gārgī distinguishes herself for challenging Yājñavalkya, being rebuked and challenging him a second time. Gārgī demonstrates her mastery over the concept at dispute (.) by being able to revise her approach to the question. Gārgī philosophically demonstrates the very idea she is investigating. Her
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,Maitreyī of India मैत्रेयी , 1100–500 BCE,ned. She was an explicator of a monistic approach to value that argues that the true Self, ., is the basis of the highest values we hold and that knowledge of one’s true identity as ., can be followed by acquiring a first person appreciation of one’s identity as .. That deep axiological understandin
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,Khema of Great Wisdom from India खेमा , 563 BCE–483 BCE,scussed. The Buddha praised this thinker as being exceptionally wise. She attained enlightenment upon contemplating an image created by the Buddha depicting the impermanence of life and listening to one of his sermons. Khema later joined the order of . or female monks and became known, especially th
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