Titlebook: Violence, Religion, Peacemaking; Douglas Irvin-Erickson,Peter C. Phan Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Relig

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宣传

Spirit Cults, Religion, and Performative Peace in Cambodia,ual practice has provided the primary idioms for resisting structural violence through acts of “performative peace” that are intended to address the problem of landgrabs, structural inequality, and structural violence.

未开化

Remembering Peace in Religious, Ecological, and Economic Terms,ive memory. While this chapter does not argue for the effectiveness of Philpott’s and Maathai’s approach—that argument requires further empirical study—it does offer an interdisciplinary research agenda to scholars and activists in either field.

大沟

2946-3211 ging scholars and practitioners who have lived, taught, or worked in the areas of conflict about which they write. Connecting the theory and practice of religious peacebuilding to illuminate key challenges facing interreligious dialogue and interreligious peace work, the volume is explicitly interre

CUR

Book 2016gy, theology, and philosophy. A foreword by David Smock, the Vice President of Governance, Law and Society and Director of the Religion and Peacebuilding Center at the United States Institute of Peace, outlines the current state of the field. 

grotto

paragon

天赋

,Historical and Ecological Injustices Through the Lens of Genocide: The United Church of Canada’s Acde has analytical value as a rhetorical device, capturing the experiences of Indigenous peoples. As such, the conclusion reflects on how the United Church may benefit from incorporating the language of genocide in its related initiatives for historical and ecological justice.

Airtight

胶状

Religion as a Catalyst for Peacebuilding in Jos, Plateau State North Central Nigeria,nders, especially in regard to peace, therefore allowing religious leaders to utilize their collective religions as a catalyst for the construction and sustainability of peace in Jos, North Central Nigeria.