Titlebook: Victorian Faith in Crisis; Essays on Continuity Richard J. Helmstadter (Professor of History),Bern Book 1990 Richard J. Helmstadter and Ber

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Theodicy and Society: The Crisis of the Intelligentsiafter 1859. This chapter takes for granted a broader perspective, which I have adumbrated elsewhere.. To put this view concisely: if there was a ‘Victorian crisis’ — and I think there was — it was not merely a crisis ‘of faith’. For faith (which I take here to be synonymous with belief) was, as alway

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Scientific Discourse as an Alternative to Faith Huxley’s language shapes itself paradoxically, as the negative form of the language of religion; that is, in its often witty and bitter rejection of religion as a method of knowing, it retains the religious structure and the sanction of feeling that goes with it. The fondest ‘convictions of barbaro

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On Redefining ‘Crisis’: The Victorian Crisis of Faith in the Punjab, 1880–1930f a transition from a world in which religion was universally important to a world in which religion will be universally marginal. Scholars who would vigorously deny holding any theory of the nature of religion in the modern world fall back upon this assumption unwittingly. As the sociological theor

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The Crisis of Faith and Social Christianity: The Ethical Pilgrimage of James Shaver Woodsworthoncern for social problems. Until recently, ‘Social Christianity’, or the religion of the Institutional Church, the Mission Hall, the Settlement House, and the American Social Gospel movement, has largely been explained by historians as an outgrowth of Christian humanitarianism evoked in the Protest

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Jeffrey Coxl projections in a Hubert space ℋ. . = 1, 2,…, .. Such an attempt leads us to consider tensor products of Hilbert spaces. We shall present a somewhat statistically oriented approach to the definition of tensor products which is at the same time coordinate free in character. To this end we introduce the notion of a positive definite kernel.

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