Titlebook: Symbolic Action Theory and Cultural Psychology; Ernest E. Boesch Book 1991 Springer-Verlag Berlin Heidelberg 1991 Action Theory.Anthropolo

ellagic-acid

Action-theoretical concepts,nal experience will remain, in my thinking, the starting point for theoretical reflection. I know the world only through my eyes, and all “objective” knowledge derives its meaning from being filtered through one’s experience. We may refine our experience, sharpen the tools for collecting information

无法解释

delusion

Objects,n beings. The constellation of objects, we have seen, somehow represents a mold of our actions: it determines limitations of actions as well as potential opportunities; objects, we might say, provide an “actionsetting” or “actionscape”. In addition, objects often are either means, or goals, of actio

Excitotoxin

欢腾

The I and the others: Identity and empathy,itution of the . — which includes, necessarily, the question of how the subject relates to others. To do so, I shall present, first, the problem of the I and of self-identity in general terms. Second, I will discuss the meaning of the body for identity, which, third, will be followed by a look at ex

FAR

Epilogue,the experience of the other person. Taking into account our preceding discussions, the two problems appear not to be basically different. The other, the self, our and the alien culture, all emerge from complex processes of construction, partly succeeding each other, partly parallel, but basically pu

Anticoagulants

根除

Range-Of-Motion

胰岛素

Action-theoretical concepts,knowledge derives its meaning from being filtered through one’s experience. We may refine our experience, sharpen the tools for collecting information, combine, enrich and control what we know by what others know, yet our consciousness still remains the lens through which knowledge is collected.